Black Magic

Definition

Black magic & Evil spells is the use of negative energies and supernatural powers by some jealous people to harm and destroy other’s life and future. Ghosts & spirits are unsettled souls who have not reached their correct destination and spread ill-luck & bad vibes with their presence. All these evil influences can destroy a person’s happiness, luck & future prospects – he will not even get what he is destined for.

Black magic is the negative use of energies and power by jealous and malicious human beings of Kalyuga, whose main objective is to harm or deprive others from something, or influence them to do something wrong or negative. It is the evil side of the celestial cycle or negative energies.

Black Magic can be used to harm or hurt another person by performing certain acts even at a far away place – the effect of this technique can be experienced thousands of miles away. With increase of jealousy, frustration, greed, selfishness, negativity and inability to accept other’s happiness & growth, the use of Black magic has become the most common way to take out one’s vindictiveness and get an evil kind of satisfaction from the turmoil of others. This problem has intensified a lot in the last few years, and many are suffering all over the world, totally unaware of the attacks made by no other than their closest friends, acquaintances and relatives. Many prosperous and happy families are ruined by Black magic.

Its started when someone is jealous, frustrated, greedy, selfish, negative or full of revenge in his life with his/her enemy or someone who they hate most. People like this wanted to hurt their enemy or their hate ones in an easy manner and a easy way out so they will use Black Magic.

They will either seek “black” bomoh, dukuns etc or learn with someone professional in Evil spells in Singapore or some other countries. This types of people have the abilities to communicate with Jins and Demons and will seek for their help for giving extra abilities to make someone suffer. The person who intend to use this Evil spells they have a little believe in god and press their thoughts as the divine truth.

People who learn Black Magic can be found all over Singapore but it is really rare to see one. Some Magical powers which they have sometimes was also pass on from generation to generation in a natural way.

Another Reason for having Black Magic

As we know that Black Magic is a form of evil, some people make take it for themselves and not to curse on people. They will have special abilities such as doing magic tricks for entertainment or for their personal protection. On the other hand Love was their topics and they will use Black Magic or Evil Task to have their love ones back. A common factor was to have fun like as for the Man they would like girls all around them and some money minded would want wealth and to be very rich with big houses and Cars.

Symptoms of Black Magic

Black magic puts a block on a person’s wisdom and intelligence and all efforts to solve the problem go fruitless. One feels a mental block, gets disturbed sleep with bad dreams, and negative thoughts. There is heaviness and weight on the heart and constriction in the throat.

At times, there could suddenly be blue marks on thighs without getting hurt, or faster & erratic heartbeat and breathing without any physical exertion. There are quarrels in the family without any reason. One might feel the presence of somebody in the house. One feels one is not getting one’s due and can achieve much more. One feels suffocated & restless in all circumstances, and is never at peace. One remains depressed, with lack of enthusiasm or desire to live & rise in life.

All this was curse by someone who have Black Magic or learn Evil Spells. Some curse was by people who seek from bomoh and they will take their enemy belongings such as Picture (a common bait), a string of hair and many more that belongs to the enemy or their hates ones.

Effects of Black Magic

Black Magic can really play havoc with the life of the target person by destroying any aspect of life may it be career/business or wealth/prosperity, creating family problems or unnecessary tensions/phobias, adversely affecting children & family, creating chronic health problems, destroying mental peace, intelligence & happiness, cause inner turmoil, unrest & uncharacteristic/abnormal behavior and even cause unnatural deaths in extreme circumstances. Some may only stay in bed and suffer they cannot live or die because of the evil curse that has been attach to them.

Black Magic not only affects the circumstances and future prospects of a person, but also deprives him materially of everything he was destined for, but also affects the psyche of the victim in such a way that one looses the will-power & mental energy to get out of the sinister situation one is in, and has no desire to live or rise in life.

The effects of Black Magic become more chronic, dangerous and fatal with time, if untreated, like a horrible disease. It starts spreading like a contagious disease, affecting the person’s mind, brain, body, relationships, attitudes, work, money, marriage, career and everything in life.

Black Magic Task

Besides Evil Spells there’s also a physical ones like they have learn Black Magics Curse and to complete the task they must do some work. This works needs spirits, objects and living things.

As for spirits they would hire them to either disturb the Enemy family or posses them. The objects they use is also to hurt the enemy such as taking the enemy soul and put it in a bottle and throw it in the ocean. If the bottle is not open, they enemy will still suffer till someone release him. Beside bottle there’s more which can be use. As for living things they would use insects like grasshopper with some curse attach to them. Upon the grasshopper arrive at their enemies house it will release the curse and start spreading.

These are 10 names (Malaya Races Black Magics) that author knows well,
• “Tuju Tuju” an orb that is use by egg and some evil ingredients. This orbs will travel through the sky and it is orange in colour and similar like a shooting stars.
• Oil chin and knee -An evil curse that is use by dead body burn oil.
• 40th tomb stones- A Black Magic task. To mark the 40th tombs to complete the task and receive some special abilities by the Dark force.
• 7 strings Banana heart-A Black magic task. A meditation under a tie banana tree heart
• “Ikat pochong” Also know as Tie Like a “Pochong”-An evil curse. By taking the enemy souls and tie it as in pochong form.
• Sleep Before death grave- A Black Magic task. A help from Dark forces by sleeping inside a grave before someone is buried the next day.
• “Pukau Mayat” illusion dead- A black magic task and curse. This magic will make the person invisible and will sneak into some one house and steal valuables.
• “Satau” Poison- An evil curse to make someone become crazy or schizophrenia.
• Buried the Unpleasant- A Black Magic task with curse. The enemy soul is taken and buried at a junction, the more people across it the more pain the enemy will suffer or a Dark spirits is buried near the enemy house and the spirits will never stop disturbing the family.
• Dolls As it actual form- a common practice by many evil witchcraft/voodoo, bomoh or people who learn evil spells. It is similar like the curse of a doll which they will poke the parts of the doll as the parts of the enemy will feel hurt and pain.

Throwing Spirits

Some People who have Black Magic, they also have spirits as their slave. And if they find the spirits useless and would want to throw it away, they will either take spirits and put in a bottle and throw it away till someone finds it and the spirits will have a new guardian. Some will attach it through Wind-chimes and turtles so as many things more like Nailed it to a tree or something. If the spirits is free by itself it will either be a Sea Ghost or Forest Ghost but if Demons take the spirits, they will become as ghost.

Breaking or reversing Black Magic Spell

Putting a Black magic spell on someone is very easy for those knowing even a little bit of Tantrik siddhis/ voodoo. But to remove the spell and eliminate it’s sinister effects needs lot of expertise, continuous & rigorous puja/worship and a combination Siddhis & Sadhna. Gurude curses those doing Black Magic on innocent people and destroying their lives and happiness for years to come.

Getting Rid Of Black Magic

If someone is curse by a EvilSpells or Black Magics and wanted to remove it, for Bad Points people will use his/her Black Magics to against the mastermind who had curse on the suffering person and therefore they will battle against each other with their Magics and EvilSpells. Whose powers is greater will win the battle it same as “winner stay loser out” Mostly people will Seek Magic-Wizard, Bomoh, Dukuns and the one that is expert in EvilSpell to work things out.

As for the Good Points people will find a holy person and to cure the curse ones. This kind of holy person is also very rare to find in Singapore and only a few are well know by others. This types of Holy person has a permission from God to do his Abilities to cure on curse people, their mission is to help people.

Death for Evil Bomohs

What happen after the Evil wizard dies?

Truly this Bad Wizards who have press their thought as the divine truth and rarely believe in God whom always seek help from the Dark Forces, God will never accept them and it is up to God to forgive them therefore their spirits will be roaming around till they get a new Gurdian to take care off.

But note this, after they dies their powers is still as strong as usual so the next Evil Wizard, Bomohs etc who found his spirits is a very lucky guy and a powerful ones.

Differences Between Black And White Magics

Simple now we knows that Black Magics is ruled by the Drak Forces and to destroy someone career etc but as for People who has White Magics they have the abilities to Cure a suffering person from Black Magic and has the permission from God to do all his good work.

• -Where Did he learn White Magic?
• -Who? How? Whose? When? Why? What?
• -Do White magic Is also a Pass on Generations?
• -Do the one who learn White Magic Really a Holy one?
• -Does the person who learn White Magic always Pray?
• -Those who learn White magic is an Old man or Young Boy?
• -Is he a Human Or Guardian from above?
• -TRUE or False?

Need to Know More Bout White Magic? You will find it at more at the White Magic Section Soon.

By
SPI Azri
20/11/2003

 

Ghost Marriage

Do ghosts get married? Why do they demand so? How was such spiritual wedding like? In this intriguing investigation, SPI exclusively interviewed the Taoist Priest in-depth from Seng Wang Beo Temple who has many years of experiences in conducting this ghost marriage ritual. The observation of such amazing ritual was documented and published for research purposes. Ghost marriage is one of the most controversial occult activities under the scrutiny of religions. At the same time, it is also an epitome of cultural belief blended with a high degree of paranormal concepts. Can human souls be really summoned up from Hell and then be pronounced to a legally married couple in the underworld? Is it a classic of Taoist magic or simply a ridiculous hoax? SPI presents to you the raw facts and insights of this paranormal phenomenon. You’d be your own judge to evaluate this incredible myth.


Investigation
(Photo credits belong to the SPI Investigation Team)
Investigation and Interview of a Spirit Wedding
Glossary and Further Questions

Information Research on Syonan Jinja
(Opinions belong to the individual authors and hence do not represent views of SPI)
News Report of Ghost Marriage
Other Reports of Ghost Marriage
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Haunted House Explained (Part 3)

How To Know if Your House is Haunted


SPI was invited to investigate a haunted residential house of more than 100 years old. Nobody can bear to live there longer than a month

How do you know if that persistent rapping on your walls is bad plumbing or a mischievous spirit? Here are some of the signs of a haunting – and what you can do about it

You hear heavy footsteps in the upstairs hallway when you know no one is up there. Doors slam unaccountably. Commonly used items disappear and reappear without cause. The kitchen light turns on by itself. There’s the unmistakable scent of a strange perfume in the air.

These may be indications that your house is haunted. True hauntings are rare occurrences, and it may be difficult to determine whether or not any strange phenomena you are experiencing in your home might be due to a haunting. For one thing, no one really knows what a “real” haunting is – what causes it or why it starts. There are many theories, of course. But if you think your house may really be haunted, what can you do about it?

The Signs of a Haunting

The first step is to determine, as best you can, whether or not you truly have a legitimate case of a haunting. Not all hauntings are alike, and they may exhibit a variety of phenomena. Some hauntings feature a single phenomenon – such as a particular door slamming shut that occurs repeatedly – while others consist of many different phenomena, ranging from odd noises to full-blown apparitions.

Here’s a partial list of phenomena that might indicate that your house is haunted:

  • Unexplained noises – footsteps; knocks, banging, rapping; scratching sounds; sounds of something being dropped. Sometimes these noises can be subtle and other times they can be quite loud.
  • Doors, cabinets and cupboards opening and closing – most often, these phenomena are not seen directly. The experiencer either hears the distinct sounds of the doors opening and closing (homeowners get to know quite well the distinctive sounds their houses make) or the experiencer will return to a room to find a door open or closed when they are certain that it was left in the opposite position. Sometimes furniture, like kitchen chairs, are perceived to have been moved. Very rarely will the experiencer actually witness the phenomenon taking place.
  • Lights turning off and on – likewise, these events are seldom seen actually occurring, but the lights are switched on or off when the experiencer knows they were not left that way. This can also happen with TVs, radios and other electrically powered items.
  • Items disappearing and reappearing – this phenomenon, which we have dubbed “the DOPler Effect” (DOP = Disappearing Object Phenomenon), has been examined in the article “The DOPler Effect.” Others have called this “the borrowers” phenomenon, and it’s the familiar experience of not being able to find a regularly used item – say, your set of car keys – which you believe you placed in a spot you routinely place them. But they’re gone and you look high and low for them with no success. Some time later, the keys are found – in exactly the place you normally put them. It’s as if the object was borrowed by someone or something for a short time, then returned. Sometimes they are not returned for days or even weeks, but when they are, it’s in an obvious place that could not have been missed by even a casual search.
  • Unexplained shadows – the sighting of fleeting shapes and shadows, usually seen out of the corner of the eye. This phenomenon has also been discussed in some detail in “Shadow People.” Many times, the shadows have vaguely human forms, while other times they are less distinguishable or smaller.
  • Strange animal behavior – a dog, cat or other pet behaves strangely. Dogs may bark at something unseen, cower without apparent reason or refuse to enter a room they normally do. Cats may seem to be “watching” something cross a room. Animals have sharper senses than humans, and many researchers think their psychic abilities might be more finely tuned also.
  • Feelings of being watched – this is not an uncommon feeling and can be attributed to many things, but it could have a paranormal source if the feeling consistently occurs in a particular part of the house at a particular time.

Those are some of the most common experiences of those who think their houses are haunted. Yet even stranger things can happen. The following phenomena are more rare, but could be stronger evidence of a haunting:

  • Mild psychokinetic phenomena – hearing a door open or close is one thing. Actually seeing it happen is quite another. Similarly, actually seeing a light go on or off by itself is greater proof that something unexplained is happening. Do you see the TV or radio turn on? Or perhaps you’re present when a child’s powered toy begins to operate on its own. Doors and windows are locked or unlocked. Some people report that when they are in bed they can feel and/or hear something sitting on the bed.
  • Feelings of being touched – the feeling of being watched is one thing, and actually feeling like you are being touched is quite another. Some people feel something brush past them, something touching their hair or “a hand” on the shoulder. Some feel a gentle poke, push or nudge.
  • Cries and whispers – on occasion, muffled voices, whispering and crying can be heard. Sometimes it’s music from some unknown source. People hear their names being said. This phenomenon, as is true for the one above, gains more credibility if more than one person hears or sees the same thing at the same time.
  • Cold or hot spots – cold spots are classic haunting symptoms, but any instance of a noticeable variance in temperature without a discernable cause could be evidence.
  • Unexplained smells – the distinct fragrance of a perfume or cologne that you do not have in your house. This phenomenon comes and goes without any apparent cause and may accompany other phenomena, such as shadows, voices or psychokinetic phenomena. Foul odors can happen in the same way.

Rarer still are more extreme phenomena, some of which have been called poltergeist phenomena, and can be quite strong evidence of a true haunting:

  • Moving or levitating objects (severe psychokinetic phenomena) – dinner plates sliding across the table; pictures flying off walls; doors slamming shut with great force; furniture sliding across the floor.
  • Physical assault – scratches, slaps and hard shoves. This kind of personal assault is extremely rare, but obviously highly disturbing.
  • Other physical evidence – unexplained writing on paper or walls; handprints and footprints.
  • Apparitions – physical manifestation of a spirit or entity. These phenomena are also very rare and can take many forms: human-shaped mists or forming mists of some indistinguishable shape; transparent human forms that disappear quickly; and most rarely, human forms that look as real and solid as any living person, but that disappear into a room or even while being viewed.

It is so damn haunted. Apparitions even can be seen during day time. The house is found to be built on a mass burial ground in WW2
See the last three pictures that are taken in sequence; image from the past memory freakily emerged from the ceiling

Rule Out Rational Explanations

A person who has experienced some of these phenomena might have cause to believe that his or her house is haunted. But maybe not. In fact, according to most experts, probably not. The human mind and human senses (as any magician will tell you) are easily fooled. And people can often mistake explainable (if unusual) occurrences in their homes for the paranormal.

Before you decide there’s a ghost in your house or move out from fear, do your best to find rational explanations for what you are experiencing. Virtually all of the phenomena listed on the previous page could have perfectly natural causes:

• noises could be house settling, plumbing or even vermin such as mice and squirrels
• opening and closing doors could be faulty hinges or caused by drafts
• DOPler phenomena could just be carelessness and forgetfulness
• shadows could be just that – shadows caused, perhaps, by a passing car’s headlights
• as real as some of these things might seem to you, they really could be just products of your imagination

Of course, the more extreme the phenomena, the harder they are to dismiss. And, as noted above, if multiple witnesses experience the same phenomena, they are likely to be taken more seriously.

Get help in finding rational explanations for the phenomena. A plumber might help you find the cause of that banging. A carpenter can fix that door from closing on its own. A friend or neighbor might be able to look at your particular experience in a different way and offer a reasonable explanation for your “haunting” that you might not have though of. In short, make every possible effort to prove that your house is not haunted.

Keep a Journal

If you feel you have ruled out rational explanations for the phenomena that are taking place in your house, and they are still occurring on a more or less regular basis, document them. Keep a journal of the phenomena as they happen. For example:

June 2, 2002; 10:30 p.m. – Was sitting watch TV when the bathroom light switched on by itself. Went in and turned it off again.

June 10, 2002; 9:14 p.m. – Was in the kitchen and heard the footsteps crossing the upstairs hallway again. No one was up there. Went up to investigate and could find no cause.

A journal such as this could help with any formal investigation of the phenomena by experts. If you hear unexplained noises, attempt to record them with a portable tape recorder. If there are physical phenomena of any kind, photograph or videotape them. Keep your journal, recording and camera equipment readily available so you can document the phenomena as it happens.

SPI were then asked to investigate a workshop that is only a few block away from the haunted house
Strange apparitions were observed everywhere even in day time. Restless souls left over from the mass burial ground?

Call the Experts

When should you call a paranormal investigator? Only when you have ruled out any rational explanations for the phenomena you are experiencing and are thoroughly convinced that your house is truly haunted should you contact the experts. Of course, if the phenomena are extreme and you feel that you and your family are in any kind of physical or psychological danger, you should call for help right away at mailto:info@spi.com.sg?subject=Help, my house is haunted

Despite whatever strangeness you are experiencing, your house probably is not haunted. But if it is, perhaps it is a benign spirit or phenomenon that you can live with. Usually, it is something you need not fear

Haunted House Explained (Part2)

Haunted House Explained (Part 1)

Spaces of Transition: New Light on the Haunted House

by David Taylor



“Your house is your larger body. It grows in the sun and sleeps in the stillness of the night; and it is not dreamless” – Kahlil Gibran

What I hope to do in this article is question, as a “ghost hunter”, how we interpret ghosts and more specifically the “haunted house”. I do not profess to have any answers, but hope to open up a subject that has remained on the fringes long enough. Respected psychical researcher, A.D. Cornell, is more than aware that we need to take a new look at ghosts and hauntings. At the 1997 Fortean Times UnConvention he said: “You have got to put forward ideas, its no good taking a safe line all the time in case you get criticised” [1]. For too long now most psychical researchers or, as the tabloid press still insists on calling us, “Ghost Busters” have concentrated on the “nuts and bolts” approach to hauntings, with the use of various pieces of recording equipment with, it must be said, very limited results. What has been overlooked in the past has been the cognitive aspects of hauntings, and that is because the haunted house still remains the domain of the amateur investigator, while the professional parapsychologists are more concerned with repeatable psychokenesis and extra-sensory perception experiments in their ivory towers, which is a shame because with their help we have a greater chance of reaching a better understanding of hauntings. The “Ghost Hunters” also do not seem to be coming up with the goods, as it were, tending instead to stick with the same old beliefs in “spirits” or “place memories”.

Every community in every corner of the world has a “haunted house”, a building that has become a strong cultural icon both within our conscious and subconscious minds. Novelist and folklorist Andrew Lang observed that haunted houses “have been familiar to man ever since he has owned a roof to cover his head” [2]. The haunted house as a traditional folklore narrative motif has long been recognised. If we look at the haunted house from a folklore/psychological angle we can begin to see that it represents an arbitrary sign within the collective unconscious of the community. Its metonymy transforms the house, in the eyes of that community, into a modern representation, all be it in bricks and mortar, of a sin eater. It begins to take on and absorb the fears and concerns of that community. In extreme cases, where a violent murder has been committed in a house, that building may become derelict or, in the case of Cromwell Street, Gloucester, local and national feeling demands that all trace of the building should be destroyed, reinforcing, I believe, the very real and strong reactions and beliefs we have about houses. The possible act of cognitive dissonance applied to the local haunted house may also reinforce psychological theories about our feelings and views of ourselves and the world around us. But this belief, a form of internal projection, in effect brings about a communal re-creation of that internalised belief and may even externalise it.

Haunted Houses – Transferring Tensions

As a psychical researcher, I come into contact with many cases of haunted houses. The archetypal haunted house may very well be a council house, and indeed many are but, by the same token, many are not. These cases are not confined to any one social class or structure, and there are common motifs in all these cases. One case which comes to mind concerned a family who lived in an affluent suburb of Birmingham. The recurring phenomena which they reported occurred at night, and involved the mother and daughter hearing footsteps walk across the patio at the rear of the house, then enter the house (no doors were heard to open) and then walk up the stairs and stop outside the teenage daughter’s bedroom. Upon investigation no one was there. The family made discreet enquiries with the neighbours about the history of the house. They were told that no one ever stayed there long. When I visited them it was clear that the present occupants believed that a past resident, who they believed had died in the house, was responsible for the phenomena. These occurrences, they believed, had apparently also been experienced by previous occupants of the house with the result that no one ever stayed long in the property. An hour in the local records office soon showed that, despite what the neighbours had told them, a normal number of families had stayed in the house over a reasonable period of time and, even though past occupiers may have died, there was no evidence to suggest that they had died in the house. This I feel illustrates the point – faced with apparently unexplained phenomena the family believe that the only explanation can be the “spirit” of a past resident who died in the house. Their belief is reinforced by neighbours who appear to have “invented” a history of the house.

Even when faced with such contradictions the family were convinced that a death must have taken place in the house. As Peter Rogerson has pointed out: “To the new occupant, the ‘incomer’, the haunted house has a ‘history’ or a ‘reputation’ in a personal, almost sexual way. The house is not a ‘virgin’. It has been violated by the presence of other human activity…” [3]. And, while we cannot say with any certainty that the family in question had any problems, certainly no more than “normal” families anyway, their neighbours certainly seem to have projected their concerns onto the house. The house had become a sort of psychic scapegoat. We can then get entangled in a chicken and egg situation. Rumours that a house is haunted could lead the family to turn normal “bumps” and “bangs” into a tormented “spirit”, and before you know it the entire family is convinced the house, which prior to the rumours everyone was happy to live in, is haunted.

I investigated a similar case some time ago. Again the occupiers were concerned that someone had died in the house, and that their “spirit” was responsible for the phenomena experienced. Despite the scientific research undertaken which strongly indicated that an electromagnetic phenomenon was responsible for the experiences in the house, the occupiers still desperately believed that a supernatural explanation was more probable. This case also illustrates a very important, and an often overlooked aspect of hauntings. The family in question have since moved house, and now live in a small rural community. Both parents have since developed a healthy attitude to ghosts and are now both actively involved in various aspects of healing. After enduring what they have described as a living nightmare, the family has emerged stronger for it. Psychologist Julie Milton has also found similar cases which show that a more positive outlook on life and any possible life after death is also shared by some witnesses to the paranormal [4].

An obvious motif that emerges in most cases is the apparent link between hauntings/poltergeists and children going through puberty and family problems. As Gauld and Cornell have observed: “The most common themes in the resultant diagnosis have been repressed aggression and tensions within the family….This consideration provides substantial evidence for the view that poltergeist phenomena not uncommonly express emotions and emotional conflicts denied access to the agent’s ordinary stream of consciousness” [5]. These sentiments have been shared on the other side of the world by Brazilian researcher Andre Percia De Carvalho: “Apparent paranormal occurrences are always reported near the high points of crisis in a disturbed environment” [6]. Although we do not as yet have enough data to make any concrete statements, I am at this point tempted to speculate, from various observations I have made that, along with these factors, we are also dealing with frustrated and suppressed creative tendencies, the frustrations from which, due to increased external and internal factors, can be projected onto the immediate environment.

The stress involved in a case, particularly a poltergeist case, may also occasionally lead the witness to become “actively” involved without being aware of it. Such an observation was made as long ago as 1938 by Dr Nandor Fodor. His most celebrated case involved a 35 year-old housewife who he called Mrs Forbes who appeared to be at the centre of a poltergeist outbreak. Fodor soon came to suspect that Mrs Forbes was responsible for the poltergeist activity. The turning point came while they were out walking one day. Quite suddenly, and without warning, Mrs Forbes opened her handbag, took out a small stone and casually threw it over her shoulder. When Fodor questioned her about it afterwards, she indignantly denied having done such a thing. Significantly, Mrs Forbes seems to have been at least half-aware of what she was doing. In the aftermath of the stone throwing incident she told Fodor: “Sometimes I feel that I am not here, that I am not really alive. It seems to me as if another person has taken control of my body….Last Monday my cat had an accident….I have a horrible feeling that I did it without knowing….” [7]. It is difficult for those who have not lived in a haunted house to appreciate the emotions and stress involved, so is it any wonder that the witness finds it easier to believe that “spirits” are involved rather than something much more closer to home?

But we should not be surprised at these deeply rooted beliefs in the haunted house and spirits. In the ancient world, it was a common belief that every dwelling had its own spirit or genus loci that was honoured and respected. Neglecting to honour and make offerings to these guardian spirits of the home would almost certainly result in havoc breaking loose. What we would today classify as poltergeist activity was in the past often attributed to the fairies [8]. Today we consider ourselves far too civilised to believe in fairies and goblins, but the belief in spirits is obviously far too deeply rooted. So far I have yet to come across a case where the occupiers thought that their house was haunted by an elemental spirit.


Haunted Houses – Universal Symbols

The acquisition of a house has become a symbol of power, and an important rite of passage in our culture. It shows we are ready to stand on our own two feet and face the world and its responsibilities. The acquisition of land has always been a potent image often relating to supernatural powers and feats of strength, whether it be through the traditions of carrying fire round the perimeter of the land or the well known ox-hide myths. Peter Rogerson [3] may be right when he says that the council house is today’s archetypal haunted house, and offers a tantalising explanation that this is due to a lack of bonding between occupier and the property simply because as a council house it belongs to someone else. Maybe our houses are haunted because we have lost touch with them, not in a physical sense, but in a deep spiritual sense? Author and researcher Nigel Pennick has suggested: “The personality of a house, expressed by its name, is denied by numbering. It is reduced to an object, defined only in terms of its relationship, spatial or otherwise, to other objects classified similarly. Its character is no longer recognised” [Pennick 1993]. This interaction between memory, emotion and home has been explored by the artist Pam Skelton: “We construct a sense of who we are, what our identity is, through our recollections of places and people – ghosts and symbols from the past which haunt us both in the present and the future” [9]. You only have to look at reports of recent legal battles between once friendly neighbours over boundary disputes to see how entrenched these feelings are.

This interaction is not only confined to our perception of the house but to how we perceive ghosts. As Bob Trubshaw has outlined [10], Our attitudes to ghosts, from classical Greece to Victorian England means that, to each generation, ghosts appear for a variety of reasons and purposes. An audience in classical Greece, familiar with vengeful spirits would scarcely comprehend the “Grey Lady” as she flits through Victorian graveyards [11]. Our own sensibilities and constraints of the Victorians have not only silenced us but our ghosts as well. Death within popular Western culture is seen as a contamination. Our denial of death reached a peak with the Victorian era. But within Indo-European creation mythologies the act of death inevitably leads to life. The sacrifice of the primordial god leads to the formation of the world [12]. Even today, anthropologists have documented tribal cultures that believe that the ancestors have power over the living and can endow it with fertility [13]. In traditional cultures, the cosmos, temple, house and human body are all linked [14]. This means that we are intrinsically linked in a supernatural relationship with the land that the house is built on.

From the annals of folklore, an intriguing aspect of this symbiotic relationship between death and houses can be glimpsed in the customs and superstitions still centred around screaming skulls. These are either actual human skulls or carved stone heads which have been kept in a property or passed down through the family, and which occupy a specific place in the house. Removal of these “skulls” often leads to screaming and other poltergeist type activity until the “skull” is returned [15]. The location of these “skulls” and other ritual artifacts, in geomantic weak spots, such as windows, over doors and chimneys is said to keep away unwanted ghosts [16]. So here we glimpse archaic vestiges between house, spirits and death, traditions which, even though greatly diluted, are still an important and deep-rooted aspect of modern culture in the form of those who believe their house is haunted. How many people do you know whose attitude would change if you told them that a person had died in the chair which they were sitting in, or the bed in which they slept? That chair or bed suddenly takes on a new meaning. It is viewed differently. It is still a chair or a bed, but it has now taken on a liminal quality, it has a symbiotic link between the living and the dead. And, as we have seen, in extreme cases such as Cromwell Street, that relationship cannot be tolerated.

As we can see from any good ghost story, ghosts are always perceived to occupy liminal areas, such as crossroads, graveyards, moorland, and, as we have already seen, liminal objects are associated with death [17]. I am also intrigued by the many reports I have come across, and the observations I have made, where ghostly apparitions/presences have been encountered on every-day liminal thresholds such as doorways. Some of these experiences may be deeply rooted in Neolithic superstitions about doorways and death [18]. Once again, as Peter Rogerson has perceptively pointed out: “Ghosts, haunts and polts then are the signs of the Liminal zones between being and not being” [3].

Haunted Houses – Dreaming the Sacred

The developments between consciousness research and “earth mysteries” has led to “Project Interface”, the latest phase of the Dragon Project Trust, which was established in the 1970s to research so-called “earth energies” at ancient sites. This new phase has centred around volunteers sleeping and dreaming at selected ancient sites to see if any transpersonal, site-specific motifs will emerge which can shed new light on these sites [19]. Now this raises an interesting point – by the simple act of defining some areas as “sacred sites”, what we are in fact doing is saying that some sites are not “sacred”. We are taking the sacredness away from the land and our lives [20]. What makes some locations any more sacred than others is not the primary concern here. However, it is an interesting possibility that the research by Paul Devereux suggests strong correlations between stone circles and geological faulting [21] may be applicable to cases of hauntings. Dr Michael Persinger has also done a great deal of work linking geomagnetism, altered states of consciousness and anomalous phenomena [22], and we must not overlook the influence of man made electromagnetic fields on the human mind [23][24].

If the work of Project Interface tells us anything about sacred sites, could this research be applied to the study of haunted houses? One of the underdeveloped areas of parapsychological research is the interaction of human consciousness at haunted locations. Writing in the 1920s, Jung made a pertinent observation: “One of the most important sources of the primitive belief in spirits is dreams” [25].

I ask this question simply because a few months ago I came across the following case of a haunting, in which one of the witnesses was having vivid dreams, dreams which only occurred in the house, never while she was away. In the dream, the dreamer is woken by a knock at the front door. She opens it, and is greeted by her recently dead brother who was killed in a car crash. He tells her that he was “hoovered up” after the accident, taken to the top of a tall tree, put back together again, and has come to give her a message. A strange aspect of this already strange dream is the fact that the dead brother has no skeletal structure. The dream ends when he opens his eyes, revealing nothing but blackness, at which point the dreamer screams and wakes up.

If we look beyond the obvious personal and emotional aspects of this dream we can begin to possibly glimpse some transpersonal details with strong shamanistic elements. The being taken up to a [world] tree, the putting back together, the supernormal powers (no skeletal structure), and a message for the living, are all apparent in shamanic practices [26][27]. But this is just a dream, and so tends to get overlooked by most psychical researchers, which is a shame, because I have a hunch that here is the key to unlock a Pandora box of answers. Jung had similar thoughts: “….the primitive speaks of spirits, the European speaks of dreams….I am convinced that if a European had to go through the same exercises and ceremonies which the medicine man performs in order to make the spirits visible, he would have the same experiences. He would interpret them differently, of course, and devalue them….” [25]. Maybe in cases of haunted houses we can glimpse the emergence of a much-neglected strand of shamanistic experience. After all, if we placed these experiences within any other context than a modern Western one, dreams and visions of “spirits” was the domain of the shaman. If this dream had occurred at a stone circle, burial chamber or holy well, we would all be jumping up and down, excited and expectant at what it would tell us about our relationship with sacred sites. But this dream occurred in a council house in a suburb of Birmingham, and as we all know, these are not sacred sites….are they?

Haunted Houses – Healing the Haunted

Haunted houses certainly have a lot to tell us. H.H. Price, Professor of Logic at Oxford University and past President of the Society for Psychical Research, seems to have been aware that when investigating ghosts and hauntings we are faced with a dual problem: “….neither mental or physical, but betwixt and between” [28]. Very few cases show any evidence of direct, conscious hoaxing. The majority of cases are reported by genuine people who are struggling to come to terms with what they have experienced. They are more often than not scared by these experiences, and are confused and a little embarrassed at talking about them. It is up to psychical researchers, psychologists and folklorists to help people in this situation to come to terms with their experiences. It is certainly tempting to engage in what Jung would have called the “Transcendent Function” in cases of hauntings in an attempt to bridge the conscious and the unconscious minds with the “spirit of place” of the house through its mythopoetic projections in an act of self healing. Whether we realise it or not, myth has a key role to play in unravelling the enigma of the haunted house. “Myths recount the actual workings of the supernatural, and because they do so, whenever they are retold or re-enacted, they are deemed to release or set in operation that supernatural activity….Myth preserves a sense of the sacred. If a society has no use for the sacred it will probably have no use for myth either, except perhaps as a euphemistic term for indicating what it takes to be a lie” [29].

As I stated at the start of this article, this is in no way intended as a cohesive argument for a well-packaged theory, but rather the musings of one ghost hunter who ?after countless long cold nights in haunted castles, pubs, factories, manor houses, council and private houses ?feels that it is about time we made a move and followed the suggestion of A.D. Cornell quoted at the beginning of this article, and put forward new ideas. Most paranormal investigators will resist this, but that is no surprise for new ideas are seldom liked or encouraged. When investigating ghost/haunting experiences we have to remember that we are dealing with human experiences. We have in the past I feel, overlooked the human element in all this in favour of the apparent non-human. There is certainly a lot to be said for physical readings and measurements with scientific equipment in cases of hauntings, and I would be the first to champion that line of research, but also we have to be careful that we do not neglect the other, more cognitive aspects of these cases and what they may tell us about the world around us and more importantly, about ourselves.

Glossary

Arbitrary Sign: We know the meaning of a sign without considering other possibilities.

Cognitive dissonance: Theory that, when faced with contradictory information or viewpoints, the mind seeks out messages that confirm choices or verdicts previously reached.

Communal recreation: Urban legends that are changed in the re-telling.

Icon: A sign that, through frequent repetition, gains a central position in the communication systems of the culture and thereby acquires rich and relatively stable connotations.

Liminal: Derives from Latin, and means “boundary” or “threshold”.

Metonymy: The use of an object to represent the person or organisation which uses it.

Motif: A traditional narrative unit, such as character, object or action that serves as a building block of folk stories of all kinds.

Mythopoetic: Myth-making imagination.

Transcendent Function: Archetypal process that mediates opposites and enables a transition from one attitude or condition to another. It arises in an attempt to understand the elusive meaning of images. It has a healing effect by bridging consciousness and the unconsciousness.

Transference: Projecting emotions onto the environment or other people.

Bibliography

[1] CORNELL, A.D., 1997, “What Are Ghosts”, Fortean Times UnConvention
[2] LANG, Andrew, 1897, “The Book of Dreams and Ghosts”, London
[3] ROGERSON, Peter, 1987, “And the dogs began to howl”, Magonia No. 27 p7?0
[4] MILTON, Julie, 1992, “Effects of ‘paranormal’ experiences on people lives: An unusual survey of spontaneous cases”, Journal of the Society for Psychical Research, Vol.58, No.828
[5] CORNELL, A.D. and GAULD Alan, 1979, “Poltergeists”, Routledge & Kegan Paul
[6] DE CARVALHO, Andre Percia, 1992, “A study of thirteen Brazilian poltergeist cases and a model to explain them”, Journal of the Society for Psychical Research, Vol.58, No.828, p302?13
[7] FODOR, Nandor, 1958, “On the Trail of the Poltergeist”, Citadel Press
[8] BORD, Janet, 1997, “Fairies – Real encounters with little people”, Michael Oara
[9] SKELTON, Pam, 1990, “Groundplans”, Ikon Gallery, Birmingham
[10] TRUBSHAW, R.N., 1998, “Fairies and their kin”, At The Edge No.10
[11] FINUCANE, R.C., 1982, “Appearances of the Dead”. Junction Books
[12] STONE, Alby, 1997, “Ymir flesh – north European creation mythologies”, Heart of Albion Press
[13] CHILDREN, George and NASH, George, 1997, “Smoking, exposing and disposing the ancestors: the emotion of death and mortality during early prehistory”, 3rd Stone, No.26 p11?5
[14] TRUBSHAW, R.N., 1997, “Cosmic Homes”, At The Edge No.5 p13?6
[15] CLARKE, David and ROBERTS, Andrew, 1996, “Twilight of the Celtic Gods”, Blandford
[16] LLOYD, Virginia, 1997, “Ritual house protection”, Folklore Society News, No.26 p7? [and pers.com. Dec 1997]
[17] TRUBSHAW, R.N., 1995, “The metaphors and rituals of place and time”, Mercian Mysteries, No.22 p1?
[18] CHILDREN, George and NASH, George, 1998, “Rites of passage and the cultural life of the doorway: An expression in metaphor and social statementing”, 3rd Stone, No.29 p29?3
[19] DEVEREUX, Paul, 1994, “Of Dragons and Dreams”, The Ley Hunter, No. 122 p26?8
[20] TRUBSHAW, R.N., 1991, “Tune in and turn Earth on”, Mercian Mysteries No.7 p8?0
[21] DEVEREUX, Paul, 1982, “Earthlights”, Turnstone Press
[22] PERSINGER, M. and LAFRENIERE, G., 1977, “Space-time transients and unusual events”, Nelson-Hall
[23] BUDDEN, Albert, 1994, “Allergies and Aliens”, Discovery Times Press
[24] BUDDEN, Albert, 1995, “UFOs Psychic close encounters: The electromagnetic indictment”, Blandford
[25] JUNG, Carl, 1982, “Psychology and the occult”, Ark Paperbacks
[26] KELLY, Karen, 1996, “The world tree in classical shamanism”, Sacred Hoop, No.12 p20?3
[27] ELIADE, Mercia, 1989, “Shamanism: Archaic Techniques of Ecstasy”, Penguin
[28] PRICE, H.H., 1953?, “Six Theories About Apparitions”, Proc. of the Society for Psychical Research, Vo.50 p153?39
[29] SYKES, Egerton, 1993, “Who who: non-classical mythology”, Dent

This article first appeared in At The Edge magazine No.10, 1998

What is a ghost?

What is a ghost?  This is a common question pertaining to the Paranormal.  Our definition of a ghost is the spirit of a departed person who has not yet entered onto another “Higher Plane” of existence after Death.  The spirit remains earthbound.  Every living thing has a spirit.  When something dies the spirit simply has no use to stay inside a body which will no longer function so it leaves.  Most spirits pass onto these “Higher Planes” such as Heaven or even Hell but others remain here.  There are many reasons for their staying.  Some are afraid to pass on or are in denial of their very Deaths.  Others have unfinished business while others may not even be aware that they’re dead.  There are many other reasons why the spirit may not leave this world (whether it be because of personal reasons or otherwise) but they can be helped onto “Higher Planes” through using psychics and other methods which are of religious and we don’t want to elaborate.

Theories on ghosts

Throughout time man has tried to define and understand his own Mortality by believing in Ghosts and the Hereafter.  Skeptics and Believers alike are eager to create new theories either proving or disproving ghosts so in this write-up we will take a quick look at some of the theories trying to explain the mystery of ghosts.  This write-up will take a quick look at the usual Beliefs on ghosts on the viewpoint of Believers and Skeptics alike.

Those who believe in ghosts believe they are the spirits of departed persons who remain on this Earth and have not yet passed onto the “Other Side” for some unknown reason(s).  We SPI are trying to prove this theory and find out the truth behind.

Skeptics like to believe that spirits are simply figments of madmen and overactive imaginations.  It is easy to accept this theory but the problem in accepting this theory is why is there so much photographic and other evidence as well as first-hand accounts of encounters with ghosts.  Mass hysteria throughout the Ages?  Not likely.  Some already witnessed ghosts first-hand themselves and this is by no means uncommon.  One out of 10 Singaporeans have claimed to have had an encounter with ghosts at least once in their lifetime and one out of 4 Singaporeans believe in ghosts.   Not to mention all of the other experiences happening to millions, if not billions, of other people around the world.  Certainly it is totally and utterly impossible to refute all of these claims as lies, hoaxes, and overactive imaginations.  Yes, some of the cases are but we are still left with an overwhelming amount of evidence in favor of the afterlife.  The Bible and the Quran and most World Religions support the ideology of “Life After Death”.  As the old saying goes, “Truth is always stranger than fiction”.  That is certainly the case here.  It may seem more rational to believe we simply disappear after we die but science is showing quite the contrary so what may seem rational is not always the Truth!

In short, if we want everlasting hope of the Afterlife then let us believe in ghosts!  The evidence is there but we sometimes just don’t want to accept it simply because most people do not like the thought of death.  Most people may even strictly put science and ghosts in opposite positions – to allow us choose either one of the two, and no in-between.  There is no exact science.  Things that cannot be explained by now doesn’t mean they will never be explained in the future.  Those who advocate and bestow science is everything that we can see and touch materially would have less chances to move beyond.  We believe, only with an open mind we will learn.

So are there ghosts?

There are, however, many theories to explain the thousands upon thousands of documented experiences that people around the world have had since the beginning of recorded history. Ghosts and hauntings seem to be a relatively common part of the human experience. And there appear to be several types of ghosts or hauntings, and more than one theory may be needed to explain them all.

Dead people

The traditional view of ghosts is that they are the spirits of dead people that for some reason are “stuck” between this plane of existence and the next, often as a result of some tragedy or trauma. Many ghost hunters and psychics believe that such earth-bound spirits don’t know they are dead. Veteran ghost hunter Hans Holzer says, “A ghost is a human being who has passed out of the physical body, usually in a traumatic state and is not aware usually of his true condition. We are all spirits encased in a physical body. At the time of passing, our spirit body continues into the next dimension. A ghost, on the other hand, due to trauma, is stuck in our physical world and needs to be released to go on.”

Ghosts exist in a kind of limbo in which they haunt the scenes of their deaths or locations that were pleasant to them in life. Very often, these types of ghosts are able to interact with the living. They are, on some level, aware of the living and react to being seen on the occasions that they materialize. Some psychics claim to be able to communicate with them. And when they do, they often try to help these spirits to understand that they are dead and to move on to the next stage of their existence.

Residual Hauntings or Recordings

Some ghosts appear to be mere recordings on the environment in which they once existed. A civil war soldier is seen on repeated occasions staring out a window at a house where he once stood guard. A dead child’s laughter is heard echoing in a hallway where she often played. There are even cases of ghost cars and trains that can still be heard and sometimes seen, even though they are long gone. These types of ghosts do not interact with or seem to be aware of the living. Their appearance and actions are always the same. They are like spirit-level recordings – residual energies – that replay over and over again.

“A traumatic moment in time leaves an indelible impression on the building or area,” says Strange Nation in “What Is a Ghost?,” “replaying itself for eternity. This could be anything from a ‘glimpse of the past’ – a recreation of some traumatic or emotion-laden event – to footsteps up and down a hallway.”

What causes these recordings to be made and how and why they are played back is a mystery. “How and why past events are recorded and replayed repetitiously is not understood,” writes Lauren Forcella. “Whatever the actual mechanism, it apparently possesses longevity as the encore performances of a haunting can continue for decades or longer. Generally, the haunting is a fragment or portion of an actual event.”

Messengers

These kinds of ghosts may be the most common. These spirits usually appear shortly after their deaths to people close to them. They are aware of their deaths and can interact with the living. They most often bring messages of comfort to their loved ones, to say that they are well and happy, and not to grieve for them. These ghosts appear briefly and usually only once. It is as if they intentionally return with their messages for the express purpose of helping the living cope with their loss.

“This category commonly involves one-time visits to someone with whom the apparition has close emotional ties,” says Lauren Forcella at Paranormal Investigations, who calls these ghosts “crisis apparitions.” “Though the encounter usually seems to be a type of farewell, sometimes important and useful information is relayed to the ‘viewer.’ Though dying is the most common crisis, other life-threatening situations can also trigger apparitional visits.”

Poltergeists

This type of haunting is the most feared by people because it has the greatest ability to affect our physical world. Poltergeists are blamed for unexplained noises, such as wall-banging, rapping, footsteps and even music. They take our possessions and hide them, only to return them later. They turn on faucets, slam doors, turn lights on and off, and flush toilets. They throw things across rooms. They have been known to pull on people’s clothing or hair. The malevolent ones even slap and scratch the living. It is because of these sometimes “mean-spirited” manifestations that poltergeists are considered by some investigators to be demonic in nature.

Other investigators, however, believe that poltergeist activity is not caused by ghosts at all, but by certain living people under stress. “During a poltergeist experience,” writes Lauren Forcella, “the agent, in an attempt to relieve emotional stress, unknowingly causes the physical disturbances using mental forces. The mental mechanism that allows the poltergeist agent to unconsciously cause these physical disturbances is called psychokinesis.”

Projections

The skeptics’ point of view – if they are willing to admit there is anything to haunting experiences at all – is that they are all in our minds, or are products of our own minds. Ghosts, they say, are psychological phenomena: we see them because we expect to or want to see them. A grieving widow sees her dead husband because she needs to; she needs the comfort of knowing that he is alright and happy in the next world. Her mind produces the experience to help itself cope with the stress of the loss. Since we know so little about the power and capacity of our own minds, it’s possible that they can even produce physical manifestations, such as apparitions and noises – projections that even others may be able to see and hear. But they are not “real” in any sense, say the skeptics, just the conjuring of powerful imaginations.

Are there such things as ghosts? The phenomena of ghosts and hauntings are very real experiences. It is their true cause and nature that is the ongoing mystery.